ABSTRACT

The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in its social and doctrinal context, explaining its history, sects, scriptures and ritual, and describing how the Jains have, over 2500 years, defined themselves as a unique religious community. This revised and expanded edition takes account of new research into Jainism.

chapter |13 pages

fle†h to

chapter |4 pages

r‚¸i

chapter |3 pages

åla, often enduring

flvetåmbara sources alone must be relied upon for an åv⁄ra’s biography, for the

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¨tra n ˝ ∂agråma, a site generally

chapter |4 pages

The transfer of the embryo åv⁄ra’s embryo from the

åv⁄ra, much stress is placed åv⁄ra’s life, occurs in the ninth chapter of the first book of the

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åv⁄ra

år¬va, the twenty-third fordmaker, extremely short in extent and åv⁄ra. år¬va is stated to have

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n†˝ha Nåyåputta, that

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åv⁄ra’s Great

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flren ˝

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år in Gujarat, and communi-

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r‚¸†ivåda, the ‘Dis-

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ågadh⁄

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⁄va which expe-

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⁄vas

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‚†åpåhu∂a)

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ng≥ åv⁄ra

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å ¨ri who †a)

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¨ri gained

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¬a Gaccha, a

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åyot-

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¨ri (1870–1954),

chapter |6 pages

The social milieu

chapter |11 pages

Ådhyåtmika

chapter |13 pages

n˝a ⁄¬vara

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¬alak‚an˝a-

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n ˝ ∂ar⁄ka and a preaching monk

flravana˝

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¨ri),

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nk≥ å

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å¬raya lodgings which the

chapter |6 pages

åcårya. ånakvås⁄

flvetåmbara reformer and founder of the Teråpanth⁄ Åcårya ‚u, is one of the best-documented figures in the history of åpanth⁄s, or ‘Followers of the Teråpanth’ (see below), ‚u’s early life, his criticisms

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åpanth⁄

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åjacandra proffers Gåndh⁄

Panth ånakvås⁄ åwår

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ånj⁄

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åbahen

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åna˝

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ålika ‚n˝ava ‚nu˝.