ABSTRACT

This chapter explains that the roots of dualism lie not merely in historical forms of the politics of gender but, insidiously, in the very activity of theorizing itself. If this is true, then counter-dualist theories, and even emancipatory forms of politics based on them, will not help us shake off the shackles of dualism. As long as ecofeminism continues to define itself in theoretical terms, as philosophical discourse, the consciousness of ecofeminists will arguably remain dualist, however opposed to dualism their theoretical stance might be. In feminist theory, however, dualism was intrinsically gendered and it required analysis not merely in logical but in political terms. Feminist theorists were of course no more alone in their focus on dualism than were environmental philosophers, for the analysis of binary oppositions was core to the project of deconstruction that was unfolding in France under the leadership of Jacques Derrida.