ABSTRACT
Thanks to C. G. Jung’s association with the pioneer Tibetan scholar, W. Y. Evans-Wentz, Jung wrote two major essays1 in the 1930s relating Tibetan Buddhism to his psychological ideas. He wrote, “For years, ever since it was first published, the Bardo Thödol has been my constant companion, and to it I owe not only many stimulating ideas and discoveries, but also many fundamental insights.”2
