ABSTRACT
It’s quite curious to what extent philosophy, up to the end of the 17th century, ultimately speaks to us, all the time, of God. […] Why is philosophy so compromised with God [Pourquoi est-ce que la philosophie s’est-elle tellement compromise avec Dieu]? And right up to the revolutionary coup of the 18th century philosophers. Is it a dishonest compromise or something a little purer?1
