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freedom and is prefigured in the Anglo-Saxon principle of individualism. It is comparable to Nietzsche’s superman but with a difference: ‘under Christ all is regenerated and spiritualized’. ‘Self-realization’ is the metaphysical end of life while ‘self-assertion’ is the definition of freedom. Even God is con-strained in his dealings with the autonomous individual. Comparing the Divinity to a Master Bowler, he says God must necessarily elect the strategic or ‘great men’ of history as other souls will naturally follow them in great numbers. (Mullins’s wife and colleagues ranked him accordingly.) Ironically, the precious diamond is also fragile. For God or man, more than mention-ing salvation to a person at the appropriate time is ‘doing violence to the will’.
DOI link for freedom and is prefigured in the Anglo-Saxon principle of individualism. It is comparable to Nietzsche’s superman but with a difference: ‘under Christ all is regenerated and spiritualized’. ‘Self-realization’ is the metaphysical end of life while ‘self-assertion’ is the definition of freedom. Even God is con-strained in his dealings with the autonomous individual. Comparing the Divinity to a Master Bowler, he says God must necessarily elect the strategic or ‘great men’ of history as other souls will naturally follow them in great numbers. (Mullins’s wife and colleagues ranked him accordingly.) Ironically, the precious diamond is also fragile. For God or man, more than mention-ing salvation to a person at the appropriate time is ‘doing violence to the will’.
freedom and is prefigured in the Anglo-Saxon principle of individualism. It is comparable to Nietzsche’s superman but with a difference: ‘under Christ all is regenerated and spiritualized’. ‘Self-realization’ is the metaphysical end of life while ‘self-assertion’ is the definition of freedom. Even God is con-strained in his dealings with the autonomous individual. Comparing the Divinity to a Master Bowler, he says God must necessarily elect the strategic or ‘great men’ of history as other souls will naturally follow them in great numbers. (Mullins’s wife and colleagues ranked him accordingly.) Ironically, the precious diamond is also fragile. For God or man, more than mention-ing salvation to a person at the appropriate time is ‘doing violence to the will’.
ABSTRACT
Direct access to God through Christ is the law of the Christian life. It is a species of spiritual tyranny for men to interpose the Church itself, its ordinances or ceremonies, or its formal creeds between the human soul and Christ.