ABSTRACT

Among the Southern Baptists of America a different kind of obstacle to the general priesthood emerged in the form of extreme individualism. Whereas seventeenth-century separatist writers, such as John Smyth, had emphasized a corporate, Pauline understanding of the church as an integrated body of believers and had maintained a conventional regard for ministerial leadership with respect to preaching and the ordinances, influential Baptist thinking at the turn of the twentieth century adopted a post-Enlightenment individualism, which insisted upon the ability of the human soul to deal directly with God. The outcome of this approach was the creation of a body composed of atomistic believers possessing an attenuated Christology, an impoverished understanding of church and ministry and an undue regard for the autonomy of the human will.34