ABSTRACT
The psychology of religion studies the phenomena of religion in so far as they may be understood psychologically. Religions and their denominations differ regarding the extent of the psychologizing that they each embrace, tolerate, and reject. For many religious devotées, psychological understanding is inherently antagonistic to religion because it ascribes to the human mind what those devotées credit to more-thanhuman agencies. They view the psychology of religion as a program that reduces religion to psychology. Other devotées are instead sympathetic to the psychology of religion. They value critical research as an irreplaceable means for the purification of religion from idolatry of the merely human.
