Our own position has been indicated above in a few words; its justiﬁcation should require few additional explanations. All that we maintain – the validity of the distinction between speciﬁc and individual objects, and the difference of the manner in which each type of objects is present to us, is brought clearly before our consciousness – has the guarantee of self-evidence. This self-evidence automatically emerges as soon as the relevant presentations are clariﬁed. We need only refer to cases where individual or speciﬁc presentation are intuitively ‘fulﬁlled’, to be utterly clear as to the sorts of objects ‘meant’ by such presentations, and as to what counts as an essential homogeneity or disparity in their sense. Reﬂection on both classes of acts simply makes plain whether or not there are essential differences in the manner in which they are performed.