ABSTRACT

We have, above all, rid ourselves of the temptation to conceive of the meaning-function of expressions as in some sense a case of knowing, and in fact a case of classification, a temptation which springs from a line of thought touched on above (§1), and which always crops up in important epistemological contexts. One says: An expression must surely give expression to some act of the speaker, but in order that this act should find its appropriate speech-form, it must be suitably apperceived and known, a presentation as a presentation, an attribution as an attribution, a negation as a negation etc.