ABSTRACT

To reflect upon the ethics of memory is, at first sight, a puzzling task. This is so because memory is not in the first instance an action, but a kind of knowledge like perception, imagination and understanding. Memory constitutes a knowledge of past events, or of the pastness of past events. In that sense it is committed to truth, even if it is not a truthful relationship to the past; that is, precisely because it has a truth-claim, memory can be accused of being unfaithful to this claim.