The lesson of non-violence was present in every religion but Gandhiji fondly believed that perhaps it was here in India that its practice had been reduced to a science. Innumerable saints had laid down their lives in tapashcharya until poets had felt that the Himalayas became purified in their snowy whiteness by means of their sacrifice. But all that practice of non-violence was nearly dead. The religion of non-violence is not meant merely for the rishis and saints. It is meant for the common people as well. Non-violence is the law of our species as violence is the law of the brute. Non-violence in its dynamic condition means conscious suffering. It does not mean meek submission to the will of the evil-doer, but it means the pitting of one's whole soul against the will of the tyrant.