ABSTRACT

Israel has a consistently higher level of fertility than its European counterparts, despite having a comparable standard of living (Keysar et al. 1992). The present chapter seeks to re-evaluate explanations for this apparently unusual situation. We suggest that previous explanations, based on the ethnic origin and composition of the population, and on religiosity, are sociologically incomplete. Such explanations identify those segments of the population with high fertility and then argue, post hoc, ergo propter hoc, that because there is a clear empirical correlation between religiosity, ethnic origin and fertility, therefore the higher fertility is explained by religiosity and ethnic origin. To anticipate, we shall show that neither of these putative causes can explain Israeli high fertility:

High fertility is not the cultural residue of a population in transition to modernity (the ethnic origin argument), as even those sections of the population that have already made this transition show an inexplicably high level of fertility.

Neither can it be explained by a religious injunction to “be fruitful and multiply,” as there are a large number of examples (including Jewish populations outside Israel) in which such an injunction is not associated with high fertility.