ABSTRACT
The ethics of Emmanuel Levinas and the law of negligence are in many ways surprisingly well suited. Levinas offers a sustained meditation on the relationship of ethics, responsibility and justice, and he does so using precisely the language of the duty of care, of neighbourhood, and of proximity. ‘Perhaps because of current moral maxims in which the word neighbour occurs, we have ceased to be surprised by all that is involved in proximity and approach.’3 Here then is a philosopher, largely unknown to doctrinal legal theory, who at last speaks the language of torts.
