THE SOCIAL STATUS OF THE RENAISSANCE ARTIST
The increased demands for works of art in the Renaissance leads to the ascent of the artist from the level of the petty bourgeois artisan to that of the free intellectual worker, a class which had previously never had any roots but which now began to develop into an economically secure and socially consolidated, even though by no means uniform group. The artists of the early Quattrocento are still entirely small folk; they are regarded as higher-grade craftsmen and their social origins and education do not make them any different from the petty bourgeois elements of the guilds. Andrea del Castagno is a peasant’s son, Paolo Uccello the son of a barber, Filippo Lippi the son of a butcher, the Pollajuoli the sons of a poulterer. They are named after the occupation of their father, their birthplace or their master, and they are treated as familiarly as domestics. They are subject to the rules of the guild, and it is by no means their talent which entitles them to practise as professional artists, but the course of instruction completed according to guild regulations. Their education is based on the same principles as that of the ordinary craftsmen; they are trained not in schools, but in workshops, and the instruction is practical, not theoretical. After having acquired the rudiments of reading, writing and arithmetic, they are apprenticed to a master while still children and they usually spend many years with him. We know that even Perugino, Andrea del Sarto and Fra Bartolommeo were apprenticed for eight to ten years. Most of the artists of the Renaissance, including Brunelleschi, Donatello, Ghiberti, Uccello, Antonio Pollajuolo, Verrocchio, Ghirlandajo, Botticelli and Francia, started in the goldsmith’s workshop, which has rightly been called the art school of the century. Many sculptors begin work with stonemasons and ornamental carvers just as their medieval predecessors had done. Even when he is received into the Luke Guild, Donatello is still described as a ‘goldsmith and stonemason’, and what he himself thinks about the relation between art and craft is best shown by the fact that he plans one of his last and most important works, the group of Judith and Holofernes, as a decoration for the fountain in the courtyard of the Palazzo Riccardi. But the leading artists’ shops of the early Renaissance introduce, despite their still fundamentally artisan-like organization, more individual teaching methods. That applies, above all, to the workshop of Verrocchio, Pollajuolo and Ghirlandajo in Florence, of Francesco Squarcione in Padua and Giovanni Bellini in Venice, of which the leaders are just as important and famous as teachers as they are as artists. Apprentices no longer enter the first workshop that they come across, but go to a particular master, by whom they are received in greater numbers the more famous and sought after he is as an artist. For these boys are, if not always the best, at least the cheapest source of labour; and that is probably the main reason for the more intensive art education which is to be observed from now on, not the masters’ ambition to be considered good teachers.