ABSTRACT
The crisis of the final goal is developing in a context of confusion. It is in effect leading to a profound disruption of our relationship to time and a rejection of any idea of expectation-which we might define as an ensemble of private or collective declarations about the future, assumed to surpass previous personal experience.1 This concept corresponds to our need to project ourselves towards another existence we believe is better. It expresses the refusal to admit that everyday life, the experience of each day, is sufficient as a source of meaning.
