ABSTRACT

The election of a British National Party councillor in London in September 1993 was greeted by shock and disbelief in the media, particularly because it happened during controversial preparations to celebrate the anniversary of Britain’s role in Hitler’s defeat in 1945. This essay sets out to examine some of the ways in which the BNP victory was reported in an attempt to understand how intricately gender and class are interwoven in discourses of racism in contemporary British politics. First, it draws attention to the dramatic images of white, working-class (or rather, non-working-class), violent, masculinity that dominated media representation of the event. In particular, the apparent invisibility of women in the photos and headlines seemed questionable, particularly when their anger and frustration about their own living conditions percolated through the lengthier written reports on the inside pages. Looking beyond superficial media coverage of the election, it was clear that gender was also a significant factor in the construction of a local, exclusively white, organic community fostered by political parties responsible for administering social housing and other public resources.

While gender can articulate different forms of racism, the reverse can also be true. Ideas about what it means to be white, for example, defined against the racialized ‘other’, are also implicated in the social construction of gender. The violence perpetrated by those attracted to the xenophobic rhetoric of groups like the BNP is able to represent an aspect of masculinity that is both patriarchal and active in defending the ‘racial’ community. The third voice of beleaguered mothers summons up a version of white femininity 66that is passively concerned with the task of trying to reproduce the racial purity longed for by their menfolk.

Finally, the specific characteristics and dynamics of the area in which the election took place also demands attention, not just because it happened in the heart of one of the most contested territories in London, but also because it was a reminder that the spatial aspects of social conflict are inseparable from the social, political and economic.