ABSTRACT

Our generation likes to flatter itself that it attaches less weight to economic considerations than did its parents or grandparents. The “End of Economic Man” bids fair to become one of the governing myths of our age. Before we accept this claim, or treat the change as praiseworthy, we must inquire a little further how far it is true. When we consider the claims for social reconstruction which are most strongly pressed it appears that they are

almost all economic in character: we have seen already that the “re-interpretation in economic terms” of the political ideals of the past, of liberty, equality, and security, is one of the main demands of people who at the same time proclaim the end of economic man. Nor can there be much doubt that in their beliefs and aspirations men are to-day more than ever before governed by economic doctrines, by the carefully fostered belief in the irrationality of our economic system, by the false assertions about “potential plenty”, pseudo-theories about the inevitable trend towards monopoly, and the impression created by certain much advertised occurrences such as the destruction of stocks of raw materials or the suppression of inventions, for which competition is blamed, though they are precisely the sort of thing which could not happen under competition and which are made possible only by monopoly and usually by government-aided monopoly.1