ABSTRACT

In early modern times, religious affiliation was often communicated through bodily practices. Despite various attempts at definition, these practices remained extremely fluid and lent themselves to individual appropriation and to evasion of church and state control. Because bodily practices prompted much debate, they serve as a useful starting point for examining denominational divisions, allowing scholars to explore the actions of smaller and more radical divergent groups. The focus on bodies and conflicts over bodily practices are the starting point for the contributors to this volume who depart from established national and denominational historiographies to probe the often-ambiguous phenomena occurring at the interstices of confessional boundaries. In this way, the authors examine a variety of religious living conditions, socio-cultural groups, and spiritual networks of early modern Europe and the Americas. The cases gathered here skillfully demonstrate the diverse ways in which regional and local differences affected the interpretation of bodily signs.

This book will appeal to scholars and students of early modern Europe and the Americas, as well as those interested in religious and gender history, and the history of dissent.

part 1|41 pages

Prologue

chapter 1|22 pages

Introduction

Corporeality and early modern religious dissent

chapter 2|17 pages

Body, remember

A plaidoyer for the history of the body’s expressiveness

part 2|59 pages

Body and soul

chapter 4|20 pages

A pure abode for an unblemished soul

Medical, spiritual, and political significances of bodily characteristics in Johann Christian Senckenberg’s journals

chapter 5|18 pages

Bloody bodies

Embodied Moravian piety in Atlantic world travel diaries, 1735–1765

part 4|59 pages

Bodies in the contact zone

chapter 9|19 pages

Contaminating infidels, burnt bodies, and saved souls

Sodomy and Catholicism in the early modern age

chapter 10|20 pages

Like squirrels

Religious dissent and the body of the “savage” in Marie de l’Incarnation’s writings

chapter 11|18 pages

Corpses in the contact zone

Holy bodies as ambivalent signifiers in the seventeenth-century French Canadian missions

part 5|55 pages

Holy bodies

chapter 12|29 pages

Observing the observant self

Female reader portraits, Marian imagery, and the emergence of skepticism in illuminated prayer books and devotional art (ca. 1475–1566)

chapter 13|24 pages

Mysticism and sanctity in the eighteenth century

The stigmatized body of Maria Columba Schonath (1730–1787), poor souls, and the discernment of spirits