ABSTRACT

This book sheds an interdisciplinary light on ‘transforming bodies’: bodies that have been subjected to, contributed to, or have resisted social transformations within religious or secular contexts in contemporary Europe. It explores the intersections of race, ethnicity, gender, sexuality and religion that underpin embodied transformations. Using post-secularist, postcolonial and gender/queer perspectives, it aims to gain a better understanding of the orchestrations and effects of larger social transitions related to religion.

This volume is the outcome of the intensive collaboration of the authors, who for years have been meeting regularly in Utrecht, the Netherlands, to discuss themes related to religion and ‘the challenge of difference’, with an added afterword by Prof. Pamela Klassen from the University of Toronto. The book is divided in three subsections that focus on particular types of embodiment: body politics in governmental and NGO organisations; the role of the body in literary and/or autobiographical narratives; and ethnographic case studies of bodies in daily life.

Doing so, it provides an innovative exploration of contemporary religion and the body. It will, therefore, be of great interest to scholars of Religious Studies, Gender and Sexuality Studies, Post-Colonial Studies, Anthropology, Sociology, Theology, and Philosophy.

chapter |17 pages

Transforming bodies and religions

Powers and agencies in Europe

part |58 pages

Introduction to governing bodies

chapter 2|16 pages

SRHR, the liberated body, and the primacy of conscience

Probing beyond the secular/religious binary

chapter 3|18 pages

The religious embodiments of Drag Sethlas

Blasphemous popular art and the religious/secular divide before the Spanish court

part |78 pages

Introduction to narrating bodies

chapter 4|21 pages

Negotiating transformation and difference

Women’s stories of conversion to Judaism and Islam

chapter 5|20 pages

Embodying transformation

Religious and gender transitions in Jewish autobiography

chapter 6|13 pages

“The Richest Material for Moral Reflection”

Narrated bodies and narrative ethics

part |73 pages

Introduction to negotiating bodies

chapter 8|19 pages

(Re)Negotiating embodiment when moving out of Islam

An empirical inquiry into ‘A Secular Body’

chapter 9|21 pages

Vacillating in and out of whiteness

Non-religiosity and racial (dis)identification among the Iranian-Dutch

chapter 10|22 pages

Women wearing the tallit

Tracing gender, belonging, and conversion of new Jewish women

chapter |7 pages

Afterword: corporate, corporal, collective

Reflections on bodies, genres, and the ongoing troubling of the categories of religion and the secular