ABSTRACT

The aim of Ethics and Self-Cultivation is to establish and explore a new ‘cultivation of the self’ strand within contemporary moral philosophy. Although the revival of virtue ethics has helped reintroduce the eudaimonic tradition into mainstream philosophical debates, it has by and large been a revival of Aristotelian ethics combined with a modern preoccupation with standards for the moral rightness of actions. The essays comprising this volume offer a fresh approach to the eudaimonic tradition: instead of conditions for rightness of actions, it focuses on conceptions of human life that are best for the one living it. The first section of essays looks at the Hellenistic schools and the way they influenced modern thinkers like Spinoza, Kant, Nietzsche, Hadot, and Foucault in their thinking about self-cultivation. The second section offers contemporary perspectives on ethical self-cultivation by drawing on work in moral psychology, epistemology of self-knowledge, philosophy of mind, and meta-ethics.

chapter |11 pages

Introduction

part I|128 pages

Historical Perspectives

chapter 1|15 pages

Roman Stoic Mindfulness

An Ancient Technology of the Self

chapter 2|17 pages

Affective Therapy

Spinoza’s Approach to Self-Cultivation

chapter 3|21 pages

‘Was I Just Lucky?’

Kant on Self-Opacity and Self-Cultivation 1

chapter 6|20 pages

Ilsetraut Hadot’s Seneca

Spiritual Direction and the Transformation of the Other

part II|89 pages

Contemporary Perspectives

chapter 8|19 pages

Neo-Aristotelianism

Virtue, Habituation, and Self-Cultivation

chapter 10|23 pages

Cultivating an Integrated Self

chapter 11|25 pages

Moral Perception and Relational Self-Cultivation

Reassessing Attunement as a Virtue

chapter |8 pages

Epilogue

Reflections on the Value of Self-Knowledge for Self-Cultivation 1