ABSTRACT

This book presents a collection of original research about every day, innovative, interactive, and multiple religiosities among Sri Lankan Buddhists, Hindus, Muslims, Christians, and devotees of New Religious Movements in post-war Sri Lanka.

The contributors examine the unique and innovative religiosity that can be observed in Sri Lanka, which reveals a complex reality of mingled, and even simultaneous, cooperation and conflict. The book shows that innovative religious practices and institutions have achieved a new prominence in public life since the end of Sri Lanka’s civil war in 2009. Using the analytic framework of ‘innovative religiosity’ to allow researchers to look at this question between and across Sri Lanka’s plural religious landscape in order to escape both the epistemological and ethnographic isolation of studies that limit themselves to one form of religious practice, the chapters also investigate the extent to which inter-religious tolerance is still possible in the wake of Sri Lanka’s religion-involving civil war, and the continuing influence of populist Buddhist nationalism, globalization and geopolitics on Sri Lanka’s post-war governance. The book offers a novel approach to the study of post-conflict societies and furthers the understanding of the status of tolerance between religious practitioners in contexts where both ethnic conflict and multi-religious sites are prominent.

This book is an important resource for researchers studying Anthropology, Asian Religion, Religion in Context and South Asian Studies.

part I|42 pages

Three introductions

part II|56 pages

Buddhist and Hindu negotiations with indigenous spirits

chapter 1|17 pages

Of meditation, militarization and Grease Yakas

45Gendering supernatural and transnational dynamics in post-war public religion 1

chapter 2|12 pages

The ghost and the goat

Religious innovation in the yaktovil healing tradition and post-war othering 1

chapter 3|13 pages

Divine eyes on the sorrows of Lanka

Post-war devotion to Pattini-Kannaki

chapter 4|13 pages

Vijaya and Kuweni retold

Sri Lanka's post-war iconography as an affirmation of inter-community mixing

part III|27 pages

Pilgrimage and multi-religious sites

chapter 5|13 pages

Kataragama pāda yātra

101Pilgrimaging with ethnic “others”

chapter 6|13 pages

Religious innovation in the pilgrimage industry

Hindu bodhisattva worship and Tamil Buddhistness

part IV|51 pages

Sri Lanka's new and old inter-religious movements

chapter 7|14 pages

Searching for cakti

New choices in post-war Tamil Sri Lanka

chapter 9|13 pages

Beyond syncretism

Buddhist-Islamic interface in the Galebandara cult

part VI|57 pages

Islamic and Christian arrangements

chapter 13|15 pages

Sufis in Sri Lanka

A fieldwork story

chapter 14|13 pages

Beards, cloth bags, and sandals

Reflections on the Christian left in Sri Lanka 1

chapter 15|14 pages

Claiming the Mannar Martyrs

Catholicism and caste in northern Sri Lanka

chapter 16|14 pages

Emancipating hyper-religiosity from racism and neoliberalism

A pathway for innovative religious solutions to communal violence