ABSTRACT

Over the past decade, Laos’ exposure to global capitalism has resulted in extensive economic and social transformations. Precapitalist social structures both persist and are transformed into a particular configuration of classes. This entails increasing social inequality, a widening range of habitus and new forms of ethos.

This book pursues the theoretical aim of shedding light on the old question raised by Max Weber about the relation between capitalism, ethos and society. The empirical study consists of a description of the social structures, their embodiment in the habitus and world-views in Laos against the background of a critical revision of Pierre Bourdieu’s sociology. To achieve these aims, the author develops a qualitative methodology as neither Weber nor Bourdieu explained how to empirically study habitus and ethos. The empirical material for the book was gathered over a period of more than five years and comprises several hundred life-course interviews in all sections of Lao society as well as a representative quantitative survey. The author argues that precapitalist social structures persist and continue to shape the social fabric of contemporary Laos. At the same time, they are transformed by global and local capitalism. The book shows how the hierarchies contained in each structure shape the habitus of the Lao population and how these in turn influence the development of a capitalist and a religious ethos. The argument makes use of Pierre Bourdieu’s sociology and adapts it to the setting of Laos by introducing new as well as indigenous concepts. While social structure, habitus and beliefs are subject to a capitalist transformation and unification, the newly emerging classes and milieus are not copies of Western forms but retain their local history.

Filling a gap in the literature on Laos and offering new perspectives on core concepts such as habitus, class, lifestyle, work ethic and its religious underpinnings, this book will be of interest to academics in the fields of Sociology, Religious Studies, and Southeast Asian Studies.

chapter |9 pages

Introduction

Religion, capitalism and society

part I|41 pages

Capitalism and sociocultures

chapter 1|10 pages

Sociocultures and history

chapter 2|14 pages

Colonial transformation

chapter 3|7 pages

Socialist transformation

chapter 4|8 pages

Capitalist transformation

part II|53 pages

Habitus groups and classes in Laos

chapter 6|21 pages

The emergence of classes in Laos

chapter 7|11 pages

Habitus groups

chapter 8|12 pages

Milieus and language-games

part III|45 pages

Layers of meaning and practices of religion

chapter 9|11 pages

Religion and division of work

chapter 10|11 pages

Objective layers of religion

chapter 11|13 pages

Ethos and religion

chapter 12|8 pages

Religious ethos and belief

A case study of Ban Pha Khao

chapter |4 pages

Conclusion