ABSTRACT

The Western philosophical tradition shows a marked fondness for tragedy. From Plato and Aristotle, through German idealism, to contemporary reflections on the murderous violence of the twentieth century, philosophy has often looked to tragedy for resources to make suffering, grief, and death thinkable. But what if showing a preference for tragedy, philosophical thought has unwittingly and unknowingly aligned itself with a form of thinking that accepts injustice without protest?

This collection explores possibilities for philosophical thinking that refuses the tragic model of thought, and turns instead to its often-overlooked companion: comedy. Comprising of a series of experiments ranging across the philosophical tradition, the essays in this volume propose to break, or at least suspend, the use of tragedy as an index of truth and philosophical worth. Instead, they explore new conceptions of solidarity, sympathy, critique, and justice.

In addition, the essays collected here provide ample reason to believe that philosophical thinking, aligned with comedy, is capable of important and original insights, discoveries, and creations. The prejudicial acceptance of tragic seriousness only impoverishes the life of thought; it can be rejuvenated and renewed by laughter and the comic. This book was originally published as a special issue of Angelaki.

chapter |12 pages

Introduction

Why so Serious?

chapter |8 pages

Homage to Penia

Aristophanes’ plutus as philosophical comedy

chapter |20 pages

Prostrating Before Adrasteia

Comedy, philosophy, and “one’s own” in republic v

chapter |10 pages

At Least they had an Ethos 1

Comedy as the only possible critique

chapter |18 pages

Absolute Knowing

Consternation and preservation in hegel’s phenomenology of spirit and shakespeare’s troilus and cressida

chapter |14 pages

Humor, Law, and Jurisprudence

On deleuze’s political philosophy

chapter |12 pages

Go Bleep Yourself!

Why censorship is funny

chapter |22 pages

Quantum Andy

Andy Kaufman and the postmodern turn in comedy

chapter |14 pages

Being Funny

Ontology is a queer subject (or, tractatus cucumber saladicus) (a zen maoist koan)