ABSTRACT

The continued vitality of Sufism as a living embodied postcolonial reality challenges the argument that Sufism has 'died' in recent times. Throughout India and Bangladesh, Sufi shrines exist in both the rural and urban areas, from the remotest wilderness to the modern Asian city, lying opposite banks and skyscrapers.
This book illuminates the remarkable resilience of South Asian Sufi saints and their cults in the face of radical economic and political dislocations and breaks new ground in current research. It addresses the most recent debates on the encounter between Islam and modernity and presents important new comparative ethnographic material.
Embodying Charisma re-examines some basic concepts in the sociology and anthropology of religion and the organization of religious movements.

part 1|27 pages

Introduction

part 2|63 pages

Embodying Locality

chapter 2|24 pages

The Hardware of Sanctity

Anthropomorphic objects in Bangladeshi Sufism

chapter 3|22 pages

A ‘Festival of Flags’

Hindu-Muslim devotion and the sacralising of localism at the shrine of Nagore-e-Sharif in Tamil Nadu

chapter 4|15 pages

‘The Saint Who Disappeared’

Saints of the wilderness in Pakistani village shrines

part 3|91 pages

The Performance of Emotion

chapter 5|22 pages

Langar

Pilgrimage, sacred exchange and perpetual sacrifice in a Sufi saint's lodge

chapter 6|23 pages

Hierarchy and Emotion

Love, joy and sorrow in a cult of black saints in Gujarat, India

chapter 7|20 pages

The Majzub Mama Ji Sarkar

‘A friend of God moves from one house to another’

chapter 8|24 pages

A Majzub and His Mother

The place of sainthood in a family's emotional memory

part 4|49 pages

Charisma and Modernity