ABSTRACT

Traditionally, research on the history of Asian religions has been marked by a bias for literary evidence, privileging canonical texts penned in ‘classical’ languages. Not only has a focus on literary evidence shaped the dominant narratives about the religious histories of Asia, in both scholarship and popular culture, but it has contributed to the tendency to study different religious traditions in relative isolation from one another. Today, moreover, historical work is often based on modern textual editions and, increasingly, on electronic databases. What may be lost, in the process, is the visceral sense of the text as artifact – as a material object that formed part of a broader material culture, in which the boundaries between religious traditions were sometimes more fluid than canonical literature might suggest.

This volume brings together specialists in a variety of Asian cultures to discuss the methodological challenges involved in integrating material evidence for the reconstruction of the religious histories of South, Southeast, Central, and East Asia. By means of specific ‘test cases,’ the volume explores the importance of considering material and literary evidence in concert. What untold stories do these sources help us to recover? How might they push us to reevaluate historical narratives traditionally told from literary sources? By addressing these questions from the perspectives of different subfields and religious traditions, contributors map out the challenges involved in interpreting different types of data, assessing the problems of interpretation distinct to specific types of material evidence (e.g., coins, temple art, manuscripts, donative inscriptions) and considering the issues raised by the different patterns in the preservation of such evidence in different locales. Special attention is paid to newly-discovered and neglected sources; to our evidence for trade, migration, and inter-regional cultural exchange; and to geographical locales that served as "contact zones" connecting cultures. In addition, the chapters in this volume represent the rich range of religious traditions across Asia – including Hinduism, Buddhism, Taoism, Shinto, and Chinese religions, as well as Islam and eastern Christianities.

chapter 1|17 pages

Introduction

Material Culture and Religious Studies 1

part I|75 pages

The Materiality of Writing

chapter 2|18 pages

Bamboo and the Production of Philosophy

A Hypothesis about a Shift in Writing and Thought in Early China 1

chapter 3|20 pages

Seeing In Between the Space

The Aura of Writing and the Shape of Artistic Productions in Medieval South Asia

chapter 4|14 pages

Manuscripts and Shifting Geographies

The Dvādaśajyotirliṅgastotra from the Deccan College as Case Study 1

chapter 5|21 pages

Representations of Religion in The Tibet Mirror

The Newspaper as Religious Object and Patterns of Continuity and Rupture in Tibetan Material Culture 1

part II|54 pages

Amulets, Talismans, and Religious Economies

chapter 6|23 pages

An Ingestible Scripture

Qur'ānic Erasure and the Limits of “Popular” Religion

chapter 7|15 pages

Buddhism on the Battlefield

The Cult of the “Substitute Body” Talisman in Imperial Japan (1890–1945)

chapter 8|14 pages

The Material Turn

An Introduction to Thai Sources for the Study of Buddhist Amulets

part III|77 pages

Image in Context

chapter 9|21 pages

Ninshō, Ryōhen, and the Twenty-Five Bodhisattvas of Hakone

Prologue: My “Discovery” of the Blood Pond

chapter 11|31 pages

Goddesses in Text and Stone

Temples of the Yoginīs in Light of Tantric and Purāṇic Literature 1

part IV|76 pages

Trade, Travel, and Hybridity

chapter 12|23 pages

Material Culture and Ruler Ideology in South Asia

The Case of Huviṣka's Skanda-Kumāra with Viśākha Coinage

chapter 13|13 pages

Literary and Visual Narratives in Gandhāran Buddhist Manuscripts and Material Cultures

Localization of Jātakas, Avadānas, and Previous-Birth Stories

chapter 14|19 pages

Reimagining the East

Eurasian Trade, Asian Religions, and Christian Identities

chapter 15|19 pages

Seeing the Religious Image in the Historical Account

Icons and Idols in the Islamic Past