ABSTRACT

This book was shortlisted for the 2015 BSA Philip Abrams Memorial Prize.

Comedy is currently enjoying unprecedented growth within the British culture industries. Defying the recent economic downturn, it has exploded into a booming billion-pound industry both on TV and on the live circuit. Despite this, academia has either ignored comedy or focused solely on analysing comedians or comic texts. This scholarship tends to assume that through analysing an artist’s intentions or techniques, we can somehow understand what is and what isn’t funny. But this poses a fundamental question – funny to whom? How can we definitively discern how audiences react to comedy?

Comedy and Distinction shifts the focus to provide the first ever empirical examination of British comedy taste. Drawing on a large-scale survey and in-depth interviews carried out at the Edinburgh Festival Fringe, the book explores what types of comedy people like (and dislike), what their preferences reveal about their sense of humour, how comedy taste lubricates everyday interaction, and how issues of social class, gender, ethnicity and geographical location interact with patterns of comic taste. Friedman asks:

  • Are some types of comedy valued higher than others in British society?
  • Does more ‘legitimate’ comedy taste act as a tangible resource in social life – a form of cultural capital?
  • What role does humour play in policing class boundaries in contemporary Britain?

This book will be of interest to students and scholars of sociology, social class, social theory, cultural studies and comedy studies.

 

chapter 1|8 pages

Introduction

Funny to whom?

part I|37 pages

Positioning the research

chapter 2|16 pages

From music hall to the Alternative Boom

The changing field of British comedy

chapter 3|20 pages

Cultural capital

From resources to realisation

part II|61 pages

The cultural currency of a ‘good' sense of humour

chapter 4|18 pages

Liking the ‘right' comedy

chapter 5|23 pages

Working for your laughter

Comedy styles and embodied cultural capital

chapter 6|19 pages

Cultural omnivores or culturally homeless?

Exploring the comedy tastes of the socially mobile

part III|66 pages

Comic cultural capital

chapter 7|14 pages

Comedy snobs and symbolic boundaries

chapter 8|18 pages

The tastemakers

Comedy critics and the legitimation of cultural capital

chapter 9|19 pages

The hidden tastemakers

Comedy scouts as cultural brokers

chapter 10|14 pages

Conclusion