ABSTRACT

This volume discusses, from an historical and literary angle, the ways in which sanctification and the inscription of saintliness take place. Going beyond the traditional categories of canonization, cult, liturgical veneration and hagiographical lives, the work raises fundamental issues concerning definitions of saints and saintliness in a period before the concept was crystallized in canon law. As well as discussing sources and methodology, contributions cover contextual issues, including relics and veneration, life and the afterlife, and examinations of specific sources and texts. Subjects raised include the idea of hagiography as intimate biography, perceptions of holiness in writings by and about female mystics, and bodily aspects of the Franciscan search for evangelical perfection.

part |23 pages

Introduction

chapter |21 pages

The invention of saintliness

Texts and contexts

part |52 pages

Contexts

chapter |20 pages

Saints without a past

Sacred places and intercessory power in saints' Lives from the Low Countries

chapter |19 pages

Life and afterlife

Arnulf of Oudenburg, bishop of Soissons, and Godelieve of Gistel: their function as intercessors in medieval Flanders

part |142 pages

Texts

chapter |14 pages

“Whither runnest thou?”

The conception of saintliness in Philostratus' Life of Apollonius

chapter |52 pages

The West European Alexius legend

With an Appendix presenting the medieval Latin text corpus in its context (Alexiana Latina Medii Aevi, I)

chapter |18 pages

Bernward of Hildesheim

A case of self-planned sainthood?

chapter |22 pages

Dealing with Brother Ass

Bodily aspects of the Franciscan sanctification of the self

chapter |21 pages

Saints and despair

Twelfth-century hagiography as ‘intimate biography'

chapter |13 pages

Literary genre and degrees of saintliness

The perception of holiness in writings by and about female mystics