ABSTRACT
This chapter explores the problem of secularizing contemporary knowledge in various aspects. It covers the evolving thoughts of Nursi on science and faith. It defines four key Nursian concepts involved in diagnosing the secularization problem and prescribing a unique solution. It shows how Nursi uses those concepts to formulate two competing languages, namely, mânâ-i harfî (other indicative) and mânâ-i ismî (self-referential) languages. It compares the reading of the universe as a book in those languages. It shows how each language leads to different worldviews and worldly aspirations. It discusses the relationship between the secularization of the mind and life. It places Nursi among great Eastern and Western thinkers who consider ideology-laden, secularized knowledge as the root cause of malaise in modern societies.
