ABSTRACT
The article explores the ‘democratic turn’ in political theory and the nascent ideological status of the concept of democracy in academic enquiry. The object of its scrutiny are those mechanisms intrinsic to theorising through which democratic theory might undertake an ideological function. As a test case, the enquiry examines the effect of the democratic turn Jürgen Habermas has undertaken in critical social theory of Frankfurt School origin. The original commitment of Critical Theory to emancipation from injustices afflicting capitalist democracies was pursued through a critique of ideology as part of the larger critique of the dynamics of capitalism. The critical enterprise was marked by suspicions, inherited from Marx, of the complicity of liberal democracy in capitalism’s delictum. This allowed the pursuit of radical social change beyond the conditions for democratic citizenship. Tracing the deepening of the democratic turn in Habermas’s analyses of modern society, I note a transition from a critique of ideology to ideology-construction – a move in which the institutions of democratic citizenship become reified and overburdened with a task they are not equipped to perform – that of radical social transformation. Performed in this way, the democratic turn dampens critical theory’s emancipatory potency.
