ABSTRACT
The fortune of Pierre Corneille has declined more and more with the growth of the fame of Shakespeare, which has been correlative to the formation and the growth of modern aesthetic and criticism; and if the fame of Shakespeare seemed strange and repugnant to classicistic elegance, the same fate has befallen the French dramatist, as the result of Shakespeareanism in relation to the appreciation of art which has now penetrated everywhere. The defenders of Corneille have often yielded to the temptation of accepting Shakespeare’s dramas or at least the tragedies of Racine as a standard of comparison and a reply to criticism. The justification of the tragedies of Corneille, as based upon the foundations of French society and history in the time of Corneille, is certainly more solid than that which explains them as based upon a mystical French “character,” or “race,” or “nation.”
