ABSTRACT
The social institutions that pre-dated Basava and continued even during his time, were legitimized by the Brahmans with the physical support of the ruling dynasties. In glaring contrast, Basava refused to seek alliance with the court and the political ruler in furthering his designs for socio-religious re-construction. Every word, every deed, every gesture and every movement of Basava exemplified his commitment to the principle of equality. His social ideas and his religious aspirations are rooted in this principle. To some extent, Basava's commitment to bis Ista linga shares something with the bhakti religion. In interpreting and evaluating the life and thought of Basava, it is as important to note what he did positively and what he deliberately refrained from doing. To the pariahs who were forced to live on the margin politically, economically, and socially, Basava offered a human status through initiation into his linga religion.
