ABSTRACT
In this chapter the processual sequence of actions and interactions between Captain William Broughton and his crew and the Moriori people is analysed and interpreted in the same manner as for previous chapters. The possibility is explored that the pan-Polynesian world view provides for situations that, when mana has been trampled or disregarded and therefore real or technical thefts have occurred, utu, by means of retributive and revengeful acts is not the inevitable outcome. The example of a Moriori performative interpretation of their own traditions is used – evidenced by the progress of their interaction with Captain Broughton’s men during their one day ashore at Rēkōhu Island – to show that it is possible in Māori/Moriori terms to choose another path to resolve tensions and threats to mana. This then diminishes the need for negative utu and provides the opportunity for peace and maungarongo, between humans, and with the gods also.
