ABSTRACT

God, who made heaven and earth, has worked miracles and

granted each human soul personal immortality in the sight 144of His eternal life. Why, then, is the situation so

complicated for the historian of natural history and natural

philosophy? It is not that the theology of the two testa­

ments is vastly more complex than this summary statement of

Scriptural doctrine implies, so that the canon itself

inevitably became the source of numerous Christian theolo­

gies. It is rather that, on every term and proposition in

this statement, the various Greek traditions in ontology and

cosmology suggested almost endless comments. The topic of

organic diversity bears on every one.