ABSTRACT

This book analyses the power that religion wields upon the minds of individuals and communities and explores the predominance of language in the actual practice of religion. Through an investigation of the diverse forms of religious language available — oral traditions, sacred texts, evangelical prose, and national rhetoric used by ‘faith-insiders’ such as missionaries, priests, or religious leaders who play the communicator’s role between the sacred and the secular — the chapters in the volume reveal the dependence of religion upon language, demonstrating how religion draws strength from a past that is embedded in narratives, infusing the ‘sacred’ language with political power.

The book combines broad theoretical and normative reflections in contexts of original, detailed and closely examined empirical case studies. Drawing upon resources across disciplines, the book will be of interest to scholars of religion and religious studies, linguistics, politics, cultural studies, history, sociology, and social anthropology.

chapter |13 pages

Introduction

The languages of religion

part I|85 pages

Inherited language traditions

chapter 1|18 pages

Cultures of sound

Lineages and languages of sutra recitation in Goshirakawa’s Japan

chapter 3|22 pages

Words taken for wonders

Conversion and religious authority amongst the Dalits of colonial Chhattisgarh

part II|74 pages

Inventing language traditions

chapter 5|19 pages

The translation of Buddhism from Asia to the West

Shifting languages, adaptive logics, acculturations

chapter 6|18 pages

A language ‘clearly understanded of the people’

The construction of an Anglo-Catholic linguistic identity, 1850–2015

chapter 8|21 pages

The Būdshīshiyya’s tower of Babel

Cultural diversity in a transnational Sufi Order

part III|70 pages

Political uses of religious languages

chapter 11|23 pages

Reclaiming the sacred

The Bengali Muslim community’s quest for a jatiya identity