ABSTRACT
The extra-ordinary’s existence is marked by an imaginary condition where lack is lacking. Due to the disavowal of lack, doubt is considered to have deserted the perverse universe. The “perverse” subject resists in succumbing to the symbolic law and accepting difference (castration) that regulates symbolic relations. The master’s failure to eliminate the surfeit of jouissance is disguised under its extemalization and embodiment by the so-called pervert. Negating castration releases a destructive force against the paternal function, a force fuelled with jouissance. The “perverse” factor seems to form the essence of the fantasy’s function and its very “normality”. In this way, “perversion” in fantasy is the immoral agent of power, through which morality and the “neuroticism” of the subject are maintained. The real that the fascist ideological narrative, a fantasmatic construct, allows to emerge appears in a negated form. The real is kept in the unconscious, but, at the same time, negation lifts its repressed status.
