ABSTRACT
From what has already been said, it can be seen that the Great Rishi—unlike most yogis and many saints of the present day—does not recommend yogic practices as a condition for the highest and perennial spiritual achievement, called by him ‘self-realization’. He dismisses from that aim, all the cumbersome postures, breathing exercises, control of the pranic currents (currents of the Prana in the human body and so of Nature itself), and so on. In fact, he seldom even mentions them in his talks.
