ABSTRACT
In a radical departure from the orthodoxies of postcolonial African cultural and linguistic nationalism, the paper calls for acceptance of English as an African language with a central argument that insists that all languages widely used in Africa ought to be classified as either indigenous or non-indigenous. This argument rests on a vigorous critique of what the author identifies as “the principle of absolute autochthony as the only determinant of which languages are African and which are not.” As the most eloquent and influential proponent of this principle, Ngũgĩ wa Thiong’o is the central focus of the paper with regard to both the positive and negative aspects of his ideas and positions on the language question in colonial and postcolonial Africa.
