ABSTRACT
The first type of the soul’s movement that describes what the soul is in the remoteness and inaccessibility of its own truth, in its almost “autistic” reality, the soul in abstractor, in its absolute ideality. The second type of soul movement by stating that it is the soul’s own need to break its own self-containment within its circular movement and to open itself, to release itself from the ideal sphere into otherness and to enter the real world, the world of nature. The third type of soul movement, the notion of an active involvement of people needs, however, to be introduced. The aim of the sphere of myth and ritual was, as the author said, the ensoulment of the natural, sensually given and spatially experienced world, its ensoulment through the self-display of the logic of the soul projected upon the screen of nature, the alchemy of history is no longer aimed at and interested in the natural world.
