ABSTRACT

Avant-Garde and Psychotechnics presents an innovative look at the Russian avant-garde and its cultural encounters with the sciences in the 1920s. The book examines some of the lesser known entanglements between architects, filmmakers and philosophers, on the one hand, and experimental psychologists and physiologists on the other. In Russia, famous avant-garde artists, such as El Lissitzky, Vassily Kandinsky and Dziga Vertov, helped propagate a movement referred to as "psychotechnics" that was emerging at the time in Germany and the United States and eventually led to a "psychotechnical boom." At the end of the story told in the book, it becomes clear that this boom continues to the present day. By analyzing concrete projects undertaken by Russian artists and scientists in cooperation with one another, and by drawing on as-yet-unpublished archival material, Avant-Garde and Psychotechnics challenges the established notion of socialist sciences. At the same time, it provides an entirely new picture of what was thought to be modern art, thereby demonstrating that artistic experimentation had much more than a mere metaphorical meaning in Russian arts in the 1920s.

In 2007 Avant-Garde and Psychotechnics was acknowledged with an award for interdisciplinary research by the Wilhelm-Ostwald-Society, Großbothen. In 2011 the book received funding from the VolkswagenStiftung to be translated into English and Russian (the Russian edition was published by NLO books in 2019). The original German edition also received favorable reviews in NZZ, NTM, Derive, Junge Welt and Sehepunkte.

chapter |24 pages

Introduction

chapter 1|66 pages

Feed(ing) Back

Nicolai Ladovsky's Psychotechnical Laboratory for Architecture, Moscow 1921—1927

chapter 2|64 pages

Networking

Vsevolod Pudovkin's Mechanics of the Brain — Film as Reflexology, Leningrad/Moscow 1925—1926

chapter 3|50 pages

Grafting

Alexander Bogdanov's Circular Blood Transfusions, Moscow 1924–1928

chapter |6 pages

Conclusion

Feeding Back, Networking and Grafting as Cultural Techniques