ABSTRACT

This book investigates how knowledge is conceived and explored within the African context. Epistemology, or the theory of knowledge, has historically been dominated by the Western approach to the discourse of knowledge. This book however shines a much-needed spotlight on knowledge systems originating within the African continent.

Bringing together key voices from across the field of African philosophy, this book explores the nature of knowledge across the continent and how they are rooted in Africans’ ontological sense of being and self. At a time when moves to decolonize curricula are gaining momentum, this book shows how understanding the specific ways of knowing that form part of the every day life of the African, will play an important part in rebalancing studies of philosophy globally. Employing critical, conceptual and rigorous analyses of the nature and essence of knowledge as understood by indigenous African societies, the book ultimately asks what could pass as an African theory of knowledge.

This important guide to the connections between knowledge and being, in African philosophical thought, will be an important resource for researchers and students of philosophy and African studies.

chapter |15 pages

Introduction

On the Meaning and Discourse of African Epistemology

part I|43 pages

Knowledge and Knowing in African Epistemology

chapter 1|16 pages

African Epistemology

Knowledge Ontologised 1

chapter 2|13 pages

Knowledge and Truth as Interaction between the Knower and Being

Knowing in African Epistemology

part II|44 pages

On the Object of Knowledge in African Epistemology

chapter 4|16 pages

Understanding a Thing's Nature

Comparing Afro-Relational and Western-Individualist Ontologies

chapter 6|14 pages

The Ontological Foundation of African Knowledge

A Critical Discourse in African Communitarian Knowledge

part III|38 pages

Context-Discourse of African Epistemology

chapter 8|16 pages

From Ontology to Knowledge Acquisition in Africa and the Caribbean

What Can Be Known for Certain?

chapter 9|12 pages

ElẸ́Ẹ̀rí as Omọlúàbí

The Interface of Epistemic Justification and Virtue Ethics in an African Culture

part IV|40 pages

African Epistemology in Applied Context

chapter 10|14 pages

Onto-normative Monism in the ሐተታ (ḥāteta) of Zera Yaqob

Insights into Ethiopian Epistemology and Lessons for the Problem of Superiorism