ABSTRACT

This book offers a timely and critical exploration of leisure and forced migration from multiple disciplinary perspectives, spanning sociology, gender studies, migration studies and anthropology. It engages with perspectives and experiences that unsettle and oppose dehumanising and infantilising binaries surrounding forced migrants in contemporary society.

 The book presents cutting edge research addressing three inter-related themes: spaces and temporalities; displaced bodies and intersecting inequalities; voices, praxis and (self)representation. Drawing on and expanding critical leisure studies perspectives on class, gender, sexuality and race/ethnicity, the book spotlights leisure and how it can interrogate and challenge dominant narratives, practices and assumptions on forced migration and lives lived in asylum systems. Furthermore, it contributes to current debates on the scope, relevance and aims of leisure studies within the present, unfolding global scenario.

This is an important resource for students and scholars across leisure, sport, gender, sociology, anthropology and migration studies. It is also a valuable read for practitioners, advocates and community organisers addressing issues of forced migration and sanctuary.

chapter 1|18 pages

Leisure and forced migration

Lives lived in asylum systems

part I|63 pages

Spaces and temporalities

part II|71 pages

Displaced bodies and intersecting inequalities

chapter 6|20 pages

Leisure provision for LGBTIQ+ refugees

Opportunities and constraints on building solidarity and citizenship across differences in Brazil

chapter 7|16 pages

Granted asylum and healthy living?

Women newcomers’ experiences of accessing leisure time physical activity in Denmark

chapter 8|18 pages

Pain, faith and yoga

An intersectional-phenomenological perspective on Syrian Muslim women’s experiences of resettlement in Sweden

chapter 9|15 pages

Voices from the margins

Khat-chewing, devotional leisure and ambivalence in the British-Somali diaspora

part III|50 pages

Voices, praxis, and (self)representation