ABSTRACT

Lacan and Chan Buddhist Thought provides a close reading of how Lacan mobilizes concepts from Chan Buddhist philosophy, culture, and practice in his later teachings.

The book emerged from the three co-authors’ engagement with Lacan’s 1962–1963 Seminar on Anxiety, and the significance of Lacan’s original interpretation of the Buddhist principle that desire is the cause of suffering. The book reads key Lacanian concepts – such as the objet a, jouissance, the real, Nirvana, and the mirror – through ancient Buddhist teachings and koans. With this focused exploration of psychoanalysis and Chan Buddhism, the authors offer a philosophically grounded cross-cultural approach to the theory and practice of psychoanalysis in Asian countries.

Lacan and Chan Buddhist Thought will be a rich resource for psychoanalysts, academics, and students interested in Lacan and religion, the intellectual and cultural relationship between Asian and Western thought, and Mahayana Buddhism more generally.

chapter Chapter 1|5 pages

Lacan and Vasubhandu (世亲菩萨)

chapter Chapter 2|3 pages

The Second Turning of the Dharma Wheel

Nagarjuna's Teachings on Nirvana

chapter Chapter 3|5 pages

Rereading Freud's Nirvana

chapter Chapter 4|14 pages

The Pleasure, Constancy, and Nirvana Principles

chapter Chapter 5|6 pages

Wu and Mu in the Cáodòng zōng and Línjì Schools

chapter Chapter 6|3 pages

“No Buddha-Nature” and Buddha's Desire

chapter Chapter 7|2 pages

The Vacuum in Western Science

chapter Chapter 8|4 pages

Lacan and Wu

chapter Chapter 10|4 pages

The True Body of Bodhi and Buddh(a)

chapter Chapter 11|18 pages

The Mirror in Lacan, Chan, and Dogen's Zen

chapter Chapter 12|7 pages

The One, the Many, and Kuan-yin

chapter Chapter 13|3 pages

Clinical Dream Example