ABSTRACT

Best known as the Saducismus triumphatus (1681), Joseph Glanvill’s book on witchcraft is among the most frequently published from the seventeenth century, and its arguments for the reality of diabolic witchcraft elicited passionate responses from critics and supporters alike. Davies untangles the intricate development of this text and explores how Glanvill’s roles as theologian, philosopher and advocate for the Royal Society of London converge in its pages. Glanvill’s broader philosophical method and unique approach to the supernatural provide a case study that enables the exploration of the interaction between the rise of experimental science and changing attitudes to witchcraft.

chapter |13 pages

Introduction

chapter 1|26 pages

The Right Kind of Friends

Glanvill’s Biography and Networks

chapter 2|40 pages

Weighing in on the Witchcraft Debate

chapter 3|26 pages

The Lux and the Letter

Glanvill on the Nature of Spirits and Souls

chapter 5|22 pages

Playing a New Tune

The Drummer of Tedworth and Glanvill’s Stylistic Reform

chapter 6|26 pages

Defending the High Ground

Glanvill and the Royal Society

chapter 7|19 pages

Preaching Science

The Promotion of Experimental Philosophy through Glanvill’s Sermons and Pastoral Care

chapter 8|31 pages

Collaboration and Method

Glanvill and the Reception of the Saducismus triumphatus

chapter |7 pages

Conclusion