ABSTRACT

This book explores the philosophical and theological significance of evolutionary anthropology and includes diverse approaches to the relationship between evolution, culture, and religion. Particular emphasis is placed on the work of Michael Tomasello, who contributes an opening chapter that tackles the role of religion in his natural history of human thinking and human morality. The first section of the book considers the philosophical foundations of evolutionary anthropology and shows that evolutionary anthropology is open to a multitude of philosophical analyses. The second part offers theological perspectives on the relationship between evolutionary and theological anthropology and between evolution and religion. The volume also reflects more broadly on the complex relationship between religion and science in the contexts of late-modern societies. It makes a significant contribution to the religion and science debate and offers performative evidence that an interdisciplinary discussion between theologians, philosophers, and natural scientists is feasible.

chapter 1|4 pages

Introduction

part I|71 pages

The Philosophical Foundations of Evolutionary Anthropology

chapter 4|14 pages

Becoming Human

Felt Qualities, Symbolic Capacities, and Shared Intentionality

chapter 6|14 pages

Pointing as Intending

On the Social and Cognitive Significance of Deictic Communication

part II|61 pages

Theological Perspectives on Evolutionary Anthropology

chapter 867|17 pages

The Nature of Humanity and the Origins of Religion

Contributions from Michael Tomasello

chapter 8|15 pages

Tomasello and Kant

Religious Faith and the Evolution of Morality—Empirical Support for Kant's ‘Postulates of Practical Reason’?

chapter 9|14 pages

Embodied Image of God

Evolutionary Anthropology in Theological Perspective

part III|42 pages

Broadening the View

chapter 12|16 pages

Between Relevance and Redundancy

Thoughts on the Profile of Theology in the Ever-Accelerating Late Modernity

chapter 13|11 pages

Excess and Event

The Transgressive Sources of (R)evolution