ABSTRACT

If one dismisses celibacy as unnatural or abnormal, one is restricted to categories of mystery or pathology to explain its structure and process. To be sure, the goal of celibacy is not usual, but that in itself does not render it ipso facto pathological. Spiritual literature customarily clothes celibacy in garments of religious idealism. Conversely, polemical exposes rip off its religious vesture and exploit its naked historical imperfections. Neither reveal celibacy s essential dynamic. Regardless of ones limited comprehension or understanding of an ideal, there is an instinctive admiration for another’s undivided dedication. Profound sacrifice in the pursuit of altruism is heroic and admirable even if not imitable.