ABSTRACT
By national character neither Englishmen nor Scotchmen are wont to place a chief reliance upon Feeling as entitled to the control of life. There is no first-rate product of a Theology of Feeling before us, in English Theology. An Irishman might perhaps have ventured, but so far as I can learn, none has. No parallel to Rousseau has appeared among us: our Theologians who have had access to Schleiermacher and Ulrici have not followed them.
