ABSTRACT
Recognition of the changes in Descartes’s epistemic status in the course of the Meditations is essential for a proper understanding of his account of materially false ideas, and hence of his views on representation, truth, and falsehood.
Recognition of the changes in Descartes’s epistemic status in the course of the Meditations is essential for a proper understanding of his account of materially false ideas, and hence of his views on representation, truth, and falsehood.