ABSTRACT
I could add many other reasons, for instance the theories of merit and demerit (in which perhaps they agree with the Manichees, who say that all evil things derive from a single evil beginning), reward for the smallest good, punishment for the smallest bad aftion, and a final, supreme, blissful, and immutable end to all reasonable beings. But this is not the place to attempt to convince the Thibettans of their errors. I only wish to make clear that these blind people unwittingly admit and confusedly recognize the Divinity which they persistently deny in words.
