ABSTRACT
So far we have sketched out a broad philosophi-
cal framework based on a holistic conception of
human-environment relations. We have begun to
identify some of its distinguishing features and
structural implications, particularly in relation
to how order is understood. We have suggested
that this may help provide more appropriate
intellectual foundations for an approach to
making outdoor places in ways more responsive
to human experience than the prevailing
conception grounded in Enlightenment dualism.
Now we want to turn to look at some of the theo-
retical implications of this philosophical
