ABSTRACT

When examining an ancient tradition, such as Hinduism, for material that

speaks to our contemporary concern for ecology and the environment, one

must begin with an awareness that this concern, along with its particular

conceptual construction of “the environment,” is quite new, dating perhaps

from the mid-twentieth century when events fi rst triggered awareness of

an impending environmental crisis. This means that, as Rosemary Ruether

has pointed out, “there is no ready-made ecological spirituality and ethic in

past traditions” (1992: 206). The Hindu tradition has only fairly recently

begun to address the environmental question directly. So when asking, as

of any of the great religions, “What does it say about ecology?,” we must

perforce look for indirect rather than direct evidence, for ideas and practices

that can now be reinterpreted by the living tradition itself to help meet the

current crisis. This chapter surveys Hindu attitudes toward the natural world

and the role of human beings therein, as expressed in theology, symbol,

law, and practice. Contemporary developments are considered to the extent

permitted within the limits of a short article.